Obama’s Message: How will it resonate with Muslims?
By Dr. A. S. Nakadar, TMO Publisher
President Obama will deliver an unprecedented speech in Cairo, Egypt, on Thursday, June 4, 09, addressed to the Arab and Muslim world. Unfortunately the actual speech will happen after TMO goes to press, but here are some thoughts on what are the important issues facing the Muslim world that we hope he will address.
As I am writing this, President Obama is meeting with King Abdullah, discussing Middle East policy generally and the perception Muslims have of the United States and of our new president, and likely in both directions the two leaders are exchanging advice as to how to go forward.
Muslims around the world hope for much from Obama. Muslims are also paying close attention to what he will say in Cairo, and perhaps more importantly to where he is putting the facts on the ground–and a great deal of hopefulness stems from the perceived tensions between Israel and the US, especially on the issue of settlements–which he apparently wants to halt, much to the consternation of the far-right Israelis including Netanyahu, who are having trouble stomaching the idea of an American president who is anything other than a rubber stamp for Israeli foreign policy.
An issue that he can bring to the table is the ridiculous perception among some Americans that Islam and fascism are in any way connected–a perception that was nurtured by the previous administration.
Also, we would hope that he will work towards the former 2002 Arab peace plan: in exchange for Israeli withdrawal from the Palestinian territories it occupied in 1967, the Arab countries would recognize Israel and normalize relations with it. This proposal may even speed up overtures to Israel by the Arab countries.
We hope Obama will work towards an inclusive perception of the world community. You can’t expect to be a world’s leader by excluding the world’s 1.5 billion Muslims–more than 20% of the world. There are 48 countries with a Muslim population of over 50% out of the total 195 countries in the world (i.e. 24.61%).
We also hope he will address two critical issues: increasing disenchantment of Muslim youths because of past tilted policies, and tyrannical regimes: we hope he will address the heads of countries with Muslim majorities to move them towards nurturing their own people.
If he instills confidence and vision in the younger generation it will go a long way. By fostering in them “by working together†we will achieve a better world that will help humanity at large.
And he should remind the heads of these nations of their responsibilities to weed out extremists who advocate hatred and violence. Address the human rights issues in their countries, encourage democratic processes and espouse associated values.
Many will question him for speaking from Cairo where Mubarak has been president since 1981. The country is still ruled under a “state of emergency!†During the last election in 2005 no international observers were allowed to observe.
We hope this doesn’t dampen his message intended for the Arabs and the Muslim world; if his message is sincere, courageous, concrete and unambiguous, he may find Muslims extremely receptive and warm–his overtures of goodwill can lead towards an international flowering of unimaginable cooperation.
11-24
Halal Pork?
When pork is found in halal-guaranteed food
Mohammad Yazid, Jakarta Post
Singapore’s Pasar brand pork, marked “halal.†NTUC, which owns Pasar, claimed the halal sticker was forged and promised retaliation. |
What could consumers say when they found pork in a product guaranteed as halal by the Indonesian Ulema Council (MUI) as happened recently?
The council executives were very quick to declare themselves innocent in the fatal incident and blame others.
As the country’s highest Islamic vanguard, the MUI is very active in issuing edicts (fatwa) including controversial ones.
“We are only in charge of the certification. The control function is in the hands of government agencies like the Food and Drugs Control Agency (BPOM), the trade ministry or the health ministry,†said MUI chairman Amidhan recently.
The council leaders need to honestly acknowledge that they may have gone too far in requiring food and beverage companies to get halal stamps from the MUI because it does not have enough personnel, networks or the technology, and let authoritative government agencies handle halal requirements.
Let the council concentrate on much more fundamental issues. But because the halal stamp also involves money, the temptation to retain power may be just too strong to resist.
Realizing that sticking on halal labels issued by the MUI can jack up the sales turnover of products, many fast-food restaurants display such labels at their entrances or front windows.
Some food and beverage producers also unhesitatingly put the same labels on their goods to attract consumers, particularly Muslims.
Do they have a real concern about halal products or merely care about commercial considerations? Are Muslims actually protected by the halal labeling?
This is a very serious and complicated problem to resolve as Indonesia is facing various constraints that hamper consumer protection, such as weak supervision, meager legal certainty and powerful business interests.
The halal labels, made by the Assessment Institute for Foods, Drugs and Cosmetics (LP POM MUI) for the purpose of providing certainty about the permissibility of some products to ease the minds of consumers, have turned into business commodities.
Some producers are concerned about the permissibility of their products for consumption. But most others consider it a business opportunity that can’t be missed and frequently they prioritize business interests over consumer benefits.
Consequently, a lot of consumers are disadvantaged and halal labels are no longer a guarantee to obtain products permitted by their religion.
Unsurprisingly, therefore, pork can be freely sold after halal labeling. As reported by the media, the Food and Drug Control Agency (BPOM) recently found five pork products in abon (shredded and fried meat) and dendeng (jerked and dried meat) forms sold in several traditional markets in the city with beef preparation labeling and halal certification. Several days later, similar products turned up in other parts of Indonesia.
The case of the discovery of pork-based abon and dendeng reflects the very poor system of registration and control of food products, which involve the MUI, the BPOM as well as the central government and regional administrations.
On the other hand, it would be unwise to put the blame only on the MUI, because Indonesia has various weaknesses in its food and beverage control.
Based on professional considerations, the time is opportune for the MUI to give up the function of halal certification and focus more on its main role of fostering the Muslim community. Various ways are still at the disposal of the MUI to protect its community by ensuring the halal condition of food products.
In connection with the halal and haram (forbidden by Islamic law) edicts issued by the MUI, the MUI’s role is, of course, still needed by Muslims. The problem is that there is a strong impression in society today that the MUI is too generous with less essential rulings. The edicts announced are frequently seen as being devoid of thorough evaluation and lacking in harmony with universal values as taught by Islam.
This may be one of the factors why the MUI’s edicts have often triggered public controversy and confusion, as was the case with the haram rulings on yoga and smoking, which in practice are mostly ignored by the Muslim community.
However, it is an example of how a fatwa or edict requires profound study based on the principle of prudence, with due consideration to the degree of its implementation in society.
The question is: What is the purpose of issuing a fatwa if, finally, the edict causes confusion among Muslims, as it fails to serve as a guide and draws less response?
Doesn’t this situation only make Muslims victims, especially those in dire need of good examples from their clerics?
The writer is member of The Jakarta Post’s Opinion Desk
Iraqi Boy Solves 300-year Old Math Puzzle
Jacob Bernouilli |
STOCKHOLM (AFP) – A 16-year-old Iraqi immigrant living in Sweden has cracked a math puzzle that has stumped experts for more than 300 years, Swedish media reported on Thursday.
In just four months, Mohamed Altoumaimi has found a formula to explain and simplify the so-called Bernoulli numbers, a sequence of calculations named after the 17th century Swiss mathematician Jacob Bernoulli, the Dagens Nyheter daily said.
Altoumaimi, who came to Sweden six years ago, said teachers at his high school in Falun, central Sweden were not convinced about his work at first.
“When I first showed it to my teachers, none of them thought the formula I had written down really worked,†Altoumaimi told the Falu Kuriren newspaper.
He then got in touch with professors at Uppsala University, one of Sweden’s top institutions, to ask them to check his work.
After going through his notebooks, the professors found his work was indeed correct and offered him a place in Uppsala.
But for now, Altoumaimi is focusing on his school studies and plans to take summer classes in advanced mathematics and physics this year.
“I wanted to be a researcher in physics or mathematics; I really like those subjects. But I have to improve in English and social sciences,†he told the Falu Kuriren.
11-24
Teacher Dispels Myths About Islam, Wins National Award
Celebrating America’s top teachers on National Teacher Day, Fund for Teachers and its New York City partner, New Visions for Public Schools (NVPS), channeled Ed McMahon today – walking into Corey Pickering’s classroom last month at Manhattan’s Millennium High School and naming her Fund for Teachers’ national Plank Fellowship Award winner.
Named for Fund for Teachers’ Founder Raymond Plank, the Plank Fellowship Award is given annually to the teacher who made the most of their summer odyssey (which he/she designed and Fund for Teachers made possible) upon returning to the classroom. Pickering is one of 515 teachers, or Fellows, who capitalized on Fund for Teachers grants last summer.
Pickering designed a fellowship empowering her to become immersed in the 97 percent Muslim nation of Turkey to gain knowledge and experience needed to conduct her Islamic Art History course with confidence. Upon spending one month visiting the museums and historical sites of Istanbul, Cappadocia and Selcuk using a camera lens as her primary investigative tool, she returned to her classroom and set about sharing the experiences with her students.
She created a new curriculum based on her experience in Turkey, culminating with a new final project: a mock summit between seven Muslim majority countries represented by students; founded a Critical Inquiry teacher group that meets every month; accepted the role of department facilitator, guiding the group through conversations about student and teacher work; assumed the role of the school’s photographer; and served on the Fund for Teachers/NVPS committee that selected New York’s 2009 Fellows.
“Intellectually, I knew there was a broad spectrum of belief and fervency within the Muslim world, but my Fund for Teachers fellowship made that knowledge an experience, shifting my deeply ingrained prejudices and misunderstandings,†explained Pickering.
“The fellowship is a catalyst that continues to further my personal and professional growth. Fund for Teachers gave me the freedom, time and tools to explore my subject in-depth and to engage with challenging, uncomfortable questions and materials. This experience strengthened my confidence and renewed my excitement about my subject, making this job even more of a joy than it already is.â€
Her student, Samuel Singer, agrees about the fellowship’s impact: “When I look back on how much I really learned in the hands of Ms. Pickering, I can safely say a great deal. I not only learned the general facts and expanded my knowledge of Islam, but I also expanded my mind. Through her teaching, I became a more understanding person.
Whenever I see news about the Israeli-Palestinian conflict, I have alternative viewpoints now. I owe that to Ms. Pickering.â€
11-24
Maliki Stopped Photos Release
By Jim Meyers
President Barack Obama reversed course and decided not to release photos depicting the abuse of detainees after Iraqi Prime Minister Nouri al Maliki warned that his nation would erupt in violence if the photos were made public.
“Baghdad will burn,†Maliki reportedly told U.S. officials.
The U.S. had a May 28 deadline to release the photos in response to a lawsuit filed by the American Civil Liberties Union. Christopher Hill, the U.S. ambassador to Iraq, and other American officials told Maliki that the administration was preparing to release photos of suspected detainee abuse taken from 2003 to 2006.
Maliki “went pale in the face†when told of the planned release, McClatchy newspapers’ Washington Bureau reported on Monday.
“Maliki warned that releasing the photos would lead to more violence that could delay the scheduled U.S. withdrawal from cities by June 30,†according to McClatchy.
Iraqi is scheduled to hold a referendum by July 30 on an agreement that calls for the withdrawal of all American troops from Iraq by the end of 2011, and “the public outrage and increase in violence†resulting from the photos could lead Iraqis to reject the agreement, Maliki warned.
In that case, the U.S. would have to withdraw from Iraq within a year of the vote, perhaps before the Iraqis are prepared to protect the country on their own.
Maliki put “heavy pressure†on Hill and Army Gen. Raymond Odierno, the top American military commander in Iraq, to stop the release of the photos, McClatchy reported.
Hill, Odierno and other military leaders then urged President Obama to halt the release.
And on May 13, Obama announced the decision not to make the photos public, saying he feared they would “further inflame anti-American opinion and put our troops in greater danger.â€
© 2009 Newsmax. All rights reserved.
11-24
The Islamic Idol
By Sumayyah Meehan, MMNS Middle East Correspondent
Islamic music bands are popping up all over the world and most share a common mission, which is to spread the message of Islam through music. Islamic Nasheeds, or the raising of the voice without musical instrument accompaniment, is popular in Malaysia, Indonesia, the Middle East and has been growing popularity amongst Muslims in Europe and North America for years.
The Islamic Nasheed sends a message, which is related to the Islamic lifestyle. However, they also often include references to social issues such as avoiding sin, staying in school or showing kindness to others. The Nasheed styling is based on vocal harmonies delivered by a sole singer. Musical instruments are kept to a bare minimum so that the beauty of the human voice is the primary focal point. However, sometimes a drum or stringed instrument is also included.
The Middle East is no stranger to the popularity of the outrageously famous American television show ‘American Idol’ and copycats can be found in most countries. The most popular of which is known as ‘Star Academy’. However, in keeping with the Islamic faith, a new television/reality/talent channel has emerged in Egypt. It is being touted as the Islamic world’s ‘American Idol’. It is called ‘4shbab’ or ‘For the Youth’ in English. The channel was developed by an up and coming media mogul named Ahmed Abu Heiba who hopes that it will spread the message of Islam far and wide.
The show exclusively features male Nasheed singers who take the stage in a blaze of glory as flames shoot out from the edge of the stage and machine-generated fog swirls around the contestant’s feet. Some of the contestants even perform intense dance routines that would make even Michael Jackson stand up and take notice. Critics have blasted the show for mimicking the West and watering down the Islamic message that is trying to be conveyed with slickly choreographed dance moves. Women are not allowed to participate in the competition. However, they are allowed in the audience, which is segregated based on gender lines.
The debate on whether or not music is acceptable in the Islamic faith has raged on for years with some saying that it is forbidden while others say that it is acceptable, within reason. Depending on which part of the globe the aspiring singer is from, singing can be a matter of life or death. In Iran, singers are often jailed for singing or even listening to music. In Pakistan, the Taliban routinely dole out punishments for anyone indulging in music. Some Muslim women, in particular, often bear the brunt of censorship regarding singing. Last year Lima Sahar made it to the final three on the Afghan version of American Idol called Afghan Star. She has received so many death threats since her appearance that she now lives in exile in her own country as she seeks asylum from any country that will welcome her. Another female singer, Aiman Udas, who was a Pakistani native was gunned down this past April by her own brothers who disliked her performing in music concerts.
Nasheeds are not the only ways in which some Muslims are seeking to express themselves through music. There are several rock and roll bands that are slowly making a name for themselves across the Middle East and Southeast Asia. However, the message in their songs is not always inclusive of the Islamic faith. In fact, the songs mirror American heavy metal, punk rock and pop music.
11-24
Islamic Shura Council Celebration
By Susan Schwartz, MMNS
The Islamic Shura Council of Southern California (ISCSC) celebrated its fifteenth anniversary at a banquet/fundraiser this past Saturday evening in the Anaheim Sheraton Hotel in Anaheim, Ca.The event was titled: “Together, Yes We Canâ€.
The hotel ballroom was filled to its capacity of 450 people. The keynote speaker of the celebration was Professor Jamal Badawi.
Other speakers in cluded Arif Ali Khan, the former Deputy Mayor of Los Angeles. He bid the attendees farewell as he prepared to leave the Los Angeles area for Washington, D. C. There he will serve as Assistant Secretary of the Department of Homeland Security (DHS).
Professor Agha Saeed of the American Muslim Task Force (AMT) spoke of the aftermath of 9/11 and the struggle of the Muslim Community against the pervasive atmosphere of Islamophobia and hatred. It was a struggle against the tide – a very strong tide – to prevent Muslims in America from being marginalized and silenced.
Professor Saeed traced the accomplishments of the Muslim community on a local, state and national level in the political arena. He issued five demands from Muslims to the Department of Justice. These demands included a cessation to the infiltration by spies of mosques and an end to the introduction of agents provocateur. In addition there was to be a cessation of attempts to undermine Muslim groups such as the Council on American Islamic Relations (CAIR).
“We will chose our own leaders†said Professor Saeed.
Dr. Muzammil Siddiqi, the outgoing Chair of the ISCSC, spoke of the need to continue in our efforts as a Muslim community.
Shakeel Syed recognized prominent people in the audience including members of the Church of Jesus Christ of Latter Day Saints (Mormon). Members of the church have worked closely with Muslims in interfaith activities.
He then presented a brief film showing the work of the ISCSC. This work included education and testimony about torture practiced by the United States.
A poignant scene from Disneyland showed Disney characters being arrested by police. The reality was far from comic. The ISCSC had joined with other groups to protest the subhuman treatment of hotel workers in various locales, including Disneyland. A number of protesters, including Master of Ceremonies, Shakeel Syed, were arrested. A spokesperson for the SEIU (the relevant union) spoke in praise of Muslims in general and Shakeel Syed in particular.
“He was unafraid.â€
The ISCSC also held an interfaith ceremony to mourn the victims of Israeli aggression in Gaza.
There were community service awards and closing remarks. During the course of the evening successful fundraising took place. It was an occasion of socializing – seeing friends again – and internalizing the gains of the Muslim community. It was also an occasion of recognizing the work still to be done.
“We have done alot to be proud of†said one young woman.
“Yes,†said her table mate “and there is so much more that needs to be doneâ€.
For more, see www.shuracouncil.org.
11-24
In Pakistan, an Exodus that is Beyond Biblical
Locals sell all they have to help millions displaced by battles with the Taliban
By Andrew Buncombe
Saima is one of 37 refugees now sharing the house of a stranger. Their host, Rizwan Ali, 59, says: ‘It would be easier to die than to ask displaced people to leave for the camps’
The language was already biblical; now the scale of what is happening matches it. The exodus of people forced from their homes in Pakistan’s Swat Valley and elsewhere in the country’s north-west may be as high as 2.4 million, aid officials say. Around the world, only a handful of war-spoiled countries – Sudan, Iraq, Colombia – have larger numbers of internal refugees. The speed of the displacement at its height – up to 85,000 people a day – was matched only during the 1994 genocide in Rwanda. This is now one of the biggest sudden refugee crises the world has ever seen.
Until now, the worst of the problem has been kept largely out of sight. Of the total displaced by the military’s operations against the Taliban – the army yesterday claimed a crucial breakthrough, taking control of the Swat Valley’s main town, Mingora – just 200,000 people have been forced to live in the makeshift tent camps dotted around the southern fringe of the conflict zone. The vast majority were taken in by relatives, extended family members and local people wanting to help.
But this grassroots sense of charity is slowly starting to show real strain. In a week when the relentless danger of the militants was underlined by a massive car bomb in the city of Lahore that killed at least 30 people and injured hundreds more, aid groups have warned that the communities taking people in – already some of the planet’s poorest people – could themselves be displaced as they desperately sell their few assets to help the homeless.
In these “homestay†situations, some that exist purely because of tribal links between the displaced and those opening their doors, anywhere from 10 to 15 people are crowded into one room. A single latrine is shared by, on average, 35 people. Aid groups have called for a large and immediate injection of funds to help these host families who have stood forward to help those with nothing.
Graham Strong, the country director of the charity World Vision, said: “Families have provided refuge for up to 90 per cent of those escaping the fighting. They are sharing their homes, food, clothes and water. They are poor already and are making themselves poorer in the process. As the disaster continues, hosts are having to sell their land, cattle and other assets at far less than the market value to keep providing for their guests. The cultural ethic of generosity and hospitality means hosts are now facing the agonising choice between asking guests to leave and becoming destitute and displaced themselves.â€
Among those facing possible destitution as a result of his kindness is Rizwan Ali, 59, who lives in a village in the Buner district – another of the areas from which the military has been involved in a major operation against militants. When he heard about the countless people from nearby villages being forced to flee, he sent a truck to collect them. Now he shares his home with 37 strangers.
Confronted with this massive influx, Mr Ali – not his real name – has already sold a portion of his land to meet the additional burden. He has watched as other villagers, taking people in, have been pushed to the brink of impoverishment. He says they now face having to ask their guests to leave – something he would be loathe to do.
“It would be easier to die than to ask displaced people to leave for the camps. It will be heartbreaking and will feel as though the earth has caved in on us,†said Mr Ali, who is already helping to look after the newborn baby of his daughter-in-law, who died in childbirth. “I’m exhausted, we have to play so many roles – host, provider, security, breadwinner,†he told aid workers.
Confronted by such circumstances, many of the host families of Pakistan’s North-West Frontier Province (NWFP) have been selling cattle at a mere fraction of their normal value to raise funds. Others are pawning gold and jewelry for as little as 5 per cent of what it would usually generate. Certainly, those who arrived came with nothing, depending entirely on the generosity of their hosts.
“Our host has done a beautiful thing in taking us in and providing for us,†said one man staying at Mr Ali’s house. “He has given us food and shelter but most of all he has given us our dignity.â€
One man, aged 90, said that because there had been no warning to leave, when the gunfire erupted around them they gathered what they could carry and fled. “Many of us didn’t even have any shoes. We walked [13 miles] on mountain paths. It took the whole day,†he said.
Another of those staying with Mr Ali is 12-year-old Saima. “I don’t know where my friends are. We were separated when we left,†said the young girl, who is helping to care for the household’s newborn baby. “It was scary when we ran. It was like my heart was beating in my feet as we ran. There was a time I couldn’t walk another inch because of ulcers under my feet, but the fear kept us going somehow.â€
For all the humanitarian problems that the military operation against the Taliban has created, the Pakistani army and the government of Asif Ali Zardari believe they have no alternative but to carry on and try to crush the militants, who had taken control of several areas barely 60 miles from Islamabad. Under considerable international pressure, the military launched the operations earlier this month after a controversial ceasefire deal – under which the government allowed the operation of Islamic law, or sharia, in parts of the Swat Valley and elsewhere – fell apart.
The military claimed a strategic victory yesterday, saying it had taken control of almost all of Mingora. While troops were still meeting pockets of resistance on the outskirts of the town, Mingora itself was under the full control of the military, said a spokesman, Maj- Gen Athar Abbas. “As far as Mingora city, security forces have taken over,†he said. “There are still pockets of resistance. They are on the periphery of Mingora city.â€
In addition to the humanitarian problem, of course, the military operation – which it claims has so far killed anywhere up to 1,100 militants – has already apparently led the Taliban into revenge attacks. After militants launched a gun and bomb attack on police and intelligence offices in Lahore last week, a spokesman for Baitullah Mehsud, one of the senior Taliban leaders, claimed responsibility and said the devastating attack – the third major incident in the Punjabi capital this year – had been carried out in response to what has been happening in Swat. The Taliban also threatened more attacks, raising the prospect of a fresh wave of suicide attacks in Pakistan’s major cities. The following day, at least 14 people were killed in suicide bombings in Peshawar.
Hakimullah Mehsud, a commander loyal to his namesake, told reporters: “We have achieved our target. We were looking at this target for a long time. It was a reaction to the Swat operation. W e want the people of Lahore, Rawalpindi, Islamabad and Multan to leave those cities as we plan major attacks against government facilities in coming days.â€
Yesterday, Pakistan’s Prime Minister, Yousuf Gilani, defended the decision to launch the offensive, saying that the authorities had no genuine alternative.
“The very existence of Pakistan was at stake. We had to start the operation,†he said. While speaking to workers at state-owned Pakistan Television, Mr Gilani also promised payments of cash to help the hundreds of thousands of people forced from their homes, as well as a massive reconstruction.
Such words, had they learned of them, would have been welcome to Rizwan Ali and the 37 people – strangers until this military operation began – squeezed into his home.
11-24
The Hypocrites
Continuation of the book by Harun Yahya, The Secrets of the Hypocrites.
They Immediately Fall Prey to Despair
One of the most superior attributes of believers is that when confronted by difficulty or trouble, they never despair but behave with submission, interpreting everything in a positive way. In fact, believers have grasped a most important truth: that Allah is the Creator of everything, every event and every moment. Therefore, everything that befalls them must be under Allah’s control. That being so, believers regard the difficulties that befall them not as troubles, but as auspicious events:
Those who, when disaster strikes them, say, “We belong to Allah and to Him we will return.â€
Al-Baqara: 156
In contrast to the believer, the hypocrite regards everything that befalls him as working against him. He is never happy, but always looks pessimistically on events. He has no idea of how to behave with submission or display patience in the face of any event that appears to be against his interests, and immediately falls into despair. That is because he expects nothing from Allah; he is unable to appreciate our Lord’s infinite might. The people from whom he seeks help and the gains he hopes to make in this world are also unable to meet his expectations. Therefore, the despairing state of mind that holds sway is a most natural result of the hypocrite’s false expectations.
The hypocrite always wants those things he regards as beautiful to be his and everything to happen as he wants it to. So long as this is the case, he will behave “normally.†However, the things he wants won’t always happen, in which case he despairs and exhibits manifest ingratitude. This feature of those who lack faith in Allah with true submission and who have sickness in their hearts is noted in the following verse:
When We bless man, he turns away and draws aside. When evil touches him, he despairs.
Al-Isra’: 83
They are Arrogant
When they are told, “Come, and the messenger of Allah will ask forgiveness for you,†they turn their heads and you see them turn away in haughty arrogance.
Al-Munafiqun: 5
Arrogance is the consequence of going along with satan, and modesty and humility are the result of faith. As related at the beginning of this book, the hypocrite is undeservedly proud and arrogant.
With reason and faith, the believer has understood that all things belong to Allah alone and that in the presence of Allah, he is a helpless “servant†for which reason he never becomes proud. However, the hypocrite, weak in terms of his faith, reason and understanding, is conceited and unable to see his own flaws.
The fact is, however, that man is a helpless being, easily vanquished by a virus millions of times smaller than him, who falls ill and takes to his bed on account of a microbe he can neither see nor withstand, and whose hands and legs shake and who is unable to walk properly as he gets older. Since this is so apparent, he really should be submissive. Yet hypocrites, unable to comprehend and reason, behave as if none of this applied to them and live in a state of totally undeserved pride and arrogance. They are therefore belittled both in the sight of Allah and of those able to think clearly. Allah reveals the situation of these people in another verse:
. . . So today you are being repaid with the punishment of humiliation for being arrogant in the earth without any right and for being deviators.
Al-Ahqaf: 20
They are Envious
Or do they in fact envy other people for the bounty Allah has granted them? . . .
An-Nisa’: 54
Another devilish feature of hypocrites is that they are envious. They are unable to accept the superior features possessed by others. They imagine that only they are worthy of all good things, for which reason they envy blessings of all kinds. The people of whom they are envious are generally believers. Heading the list of the things they covet are believers’ intelligence, grandeur and wealth. This envy makes the hatred within them to increase still further, for which reason they genuinely wish to see believers stray into denial.
They are Argumentative and Aggressive
. . . They are indeed a disputatious people.
Az-Zukhruf: 58
Hypocrites are as argumentative as deniers, and do not understand pleasant speech. They enjoy only conflict and argument, and imagine that they can resolve all issues by means of aggression. This aspect of hypocrites is also revealed in the Qur’an:
But do not obey any vile swearer of oaths, any backbiter, slandermonger, impeder of good, evil aggressor, gross, coarse and furthermore, despicable.
Al-Qalam: 10-13
They Engage in Excess and Know no Bounds
Anyone who fears Allah is most careful to abide by the bounds He has set. He will be unwilling to have the slightest flaw in His sight. Hypocrites, on the other hand, have no such scruples. They harbor doubts about the Hereafter and, since they do not expect they will have to account for themselves, they exceed the bounds set by Allah. The Qur’an tells us about these people who forget about the Day of Judgment:
Those who deny the Day of Reckoning. No one denies it except for every evil aggressor.
Al-Mutaffifin: 11-12
People who have no fear of Allah and who fail to live by His bounds open themselves to all forms of sin and moral degeneration. Even if some of them do attempt to set certain bounds for themselves, these are still incompatible with the truth.
Hypocrites, displaying this feature can easily adopt the most degenerate lifestyles. Their master, satan, is easily able to turn them from their path and lead them to extremes. Since they deny Allah, fear of His punishment has no deterrent effect on them. The order established by these people who know no bounds is doubtless doomed to be destroyed in the face of Allah’s.
They are Ungrateful
The greatest indication of their ingratitude is how they join forces against believers, with great anger and hatred. Yet those believers always look positively on them so long as they remain with them, endeavor to help them, call on them to have faith in Allah, and give them advice so that they may be spared endless suffering in the Hereafter. The way they join forces with deniers and set traps for believers puts their ingratitude into practice. Of course they will reap no reward for their deeds, but on the contrary, will be recompensed with eternal suffering in the Hereafter. Allah reveals that He will never forgive ingratitude towards His messengers who try to give them advice and call them to His religion:
You can ask forgiveness for them, or not ask forgiveness for them. Even if you asked forgiveness for them seventy times, Allah still would not forgive them. That is because they have rejected Allah and His messenger. . . .
At-Tawba: 80
11-24
Go For Your Dream
By Imam Abdullah El-Amin, MMNS
Of all sad words of tongue or pen, the saddest are these: It might have been.
The secret to success is preparation and opportunity. When these two meet, coupled with action, your success is all but guaranteed. Since we rarely know opportunity will present itself, we must be prepared when it does, and it will come. Numerous opportunities come our way frequently, but most of them we let slip by by failing to seize the moment for your 15 minutes of fame. Then all you can say is “it might have been.â€
Remember, ALLAH has special dreams and goals that are especially meant for you. It is your opportunity. It is your opportunity. It is your dream. Sometimes it is something you have thought of; sometimes not. But whether you thought of it or it just “appeared in your headâ€â€™ you must believe that ALLAH can put something in your path that will be a big benefit to you, and the humanity we all serve.
This article has special meaning to me because I have decided to seek the public office of City Councilman in my hometown of Detroit, Michigan. It is a monumental undertaking and something I had much contemplation, encouragement, and prayer on before making my decision to go forward.
At first, I was not interested in seeking public office. I was/am quite comfortable and pleased with my life as it is. But many factors came into view including lots of encouragement from many people of different many different persuasions. I decided to ask ALLAH should I run for office and so I made two Istakirah prayers and asked Almighty ALLAH if this was right for me to make the path easy; and if not, please remove it.
After these prayers, amazing help and jubilation started coming from many people and many different quarters. Pledges of support from reputable, upstanding, and honorable people started pouring in and so I said Oh ALLAH, You have made my decision for me. Now, I am committed and excited about what I can bring to the office and how the office allows me a platform to bring positive change to the society.
Of course there are also many factors that will come up when you make a decision about something. You will get lots of advice both for and against what you are doing. But that is one of the big advantages of being Muslim and having access to a direct line to ALLAH via Instikarah prayer. ALLAH thinks you can do it. He has given you wisdom to run your own life. This does not mean you don’t take advice . This is part of shura consultation. So you should make shura and then when you have made a decision, go forth with the help of ALLAH.
Also in steppin out, don’t let others absolutely do your work for you. Sometimes people will make big promises to you and can’t or won’t be able to come through. Then you must do it. Remember, it is not their work, it is yours.
Also, don’t get discouraged when things get tough. You will get stretched and you will get tired. But remember, you get what you strive for. ALLAH says “Don’t get discouraged when you are having a tough time. Your enemies (opponents, adversaries’ are as well. But you have the help of Allah and they don’t.
You must see and visualize your dream. Remember, if you can’t see your dream, you can’t be in it.
I ask for your prayers and support as I start this next new phase of my life. I will need support from many people who think as I do and believe I can fulfill.
Please visit my website www.el-aminforcitycouncil.com and see the many ways you can help. I need and will appreciate any and all donations to my campaign. I will need lots of money (upwards of $170,000) to wage a credible campaign. My website has PayPal information on it and you may also mail contributions to El-Amin for City Council. 16500 Ashton Ave. Detroit, Michigan 48219. Please remember that political campaigns are NOT allowed to accept corporate checks. They must be personal checks and under Michigan law, cannot exceed $3,400.
11-24
What is the Difference?
by Dr. Aslam Abdullah, TMO Editor-in-chief
What is the difference between the Taliban flogging a woman for having an affair with a stranger and the Christian fanatic killing an abortion doctor in Wichita, Kansas at his church?
Practically none except that the Taliban appeared to be more merciful in sparing the life of the person whom they deemed had violated the principles of their culture or the faith as they understood it. Otherwise, both actions were driven by an interpretation that many religious leaders regularly promote in their religious traditions. Speaking on behalf of God, they try to convince their followers that if they did not punish the person who does not agree with their viewpoint, God will be angry and will even punish them for allowing the deviations to occur.
Behind all the violence that humanity has witnessed over hundreds of years is this philosophy of revenge in the name of God. It is an issue that is prevalent in all religions regardless what their origin is. Even in religions that claim to be non violent, killing is justified as long as it is done in the name of their deity. It requires a serious analysis of this philosophy. However, what is relevant now is how do people and those who form people’s opinion react to such acts committed by two different groups and why do they so and how can this issue be addressed?
It is obvious that in European and American media, biases against Islam and Muslims are prevalent. By and large, neither Islam nor Muslims are viewed with respect by a great majority of people. Often, people argue that 9/11 is responsible for this situation. However, the negative feelings against Islam and Muslims were ostensibly visible prior to 9/11.
It is not the first time that an act of violence in the name of religion was committed by a group claiming to be the practioners of a particular faith. Our human history is full with religious zealots who have committed horrible acts in the name of God to kill and destroy. Only in the last century, more than 50 million people were deliberately killed by those who for whatever reason did not find the murdered worthy of living a full life. However one rarely hears in the media or academic circles that these events were motivated by religious hatred. Even though it is acknowledged that more than 6 million Jews were killed in Germany and hundreds and thousands of more were killed in Europe during the well orchestrated pogroms in the name of Jesus, no one places the blame on Christianity or Christian fanatics. No one quotes from the Bible those passages that promote violence and intolerance against people of other faiths. No one refers to those commandments where Christians and Jews are exhorted to destroy and kill those who do not believe in their God. For instance, no one would ever quote the following verse that appears in 2 Chronicles 15:13 that read. That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman. What other direct evidence one would require to conclude that violence is divinely sanctioned in the Old Testament and why would an independent observer not argue that Judaism and Christianity promote violence against all other religions.
The reason is simple. Those who are writing against Islam and Muslims are primarily coming from these two religious sources and very few of them would have the courage to look at their faults from an objective perspective.
For instance, how many media men referred to Wichita, KS killing as an act of religious fanaticism? How many talked about those religious leaders who are spreading hatred against abortion doctors. How many of them referred to the Bible where this kind of revenge is justified?
Why is all the hatred and venom reserved for Islam and Muslims?
First, the emergence of Islam and Muslims in Europe and America is a relatively new phenomenon. Never before in history, were Muslims present in these societies in such a large number. Their presence is breaking down the monolithic nature of European and American societies which were predominantly Christians. Obviously, power elites representing various faith traditions are not happy with this. They are concerned about sharing power and resources with another religious group that in their view is pagan or antagonistic to their beliefs.
Second, the existing literature against Islam and Muslims project them as anti-Christ and anti-Jewish. The literature echoes in churches and synagogues week after week. Not only that but hundreds of publications are devoted to spread the message of Islam throughout the country. For instance one Chic Publications in Rancho Cucamonga, California distributes thousands of tracks against all non-Christian and Jewish faith with particular reference to Islam that promote hatred.
Third, some Muslims in their actions reinforce the stereotypical image and constantly provide evidence to propagandists. Based on their understanding of the Quran and the books of Ahadith, they believe that violence is justified to please God.
Fourth, only a few people are interested in developing a genuine understanding of the world around them. Most focus on news stories that create sensation and drama rather than an educated understanding.
Fifth, Muslims do not have a unified strategy to address these issues. Their understanding of their scriptures varies according to the sects and organizations they belong to. Each one with its statement adds to the existing confusion.
Sixth, Muslim religious scholars have seldom made a concerted efforts to address some of the most pertinent issues so that confusion over some of the concerns of others can be responded effectively.
Thus, Islam and Muslims remain the main target at the hands of liberals, right wing Christian evangelists, Jewish Zionists and Hindu fanatics as well as the ignorant Muslim zealots.
One way to address this issue is to adopt a policy of tit for tat. Any time, a non-Muslim commits an act of violence or hatred, attribute it to his religion and social philosophy and try to project him as a genuine representative of his or her religion. This policy may satisfy the angry ego but it would not solve the problem. It would increase tensions among communities often leading to violent conflicts.
The other way is to develop a broader alliance of people of all faiths to address such issues. For this religious leadership has to address issues genuinely and adopt a policy that avoids double standards and ensures that the dignity of each and every human being is secured and no one is subject to any ridicule or hatred.
11-24
Paging Mr. Siegel
By Bob Wood, MMNS
I realize that the stuff I fill this page with runs contrary to conventional wisdom. I know that when you compare the investment advice you read on this page to what you hear from the financial media, Wall Street, and most brokers and financial advisors, it must seem as though we’re talking about two different subjects. This week, I’ll try to widen that gap even more.
In previous articles, I’ve made statements that may have raised a few eyebrows, most notably when I pronounced the stock market a scam and noted its similarities to places like Las Vegas — they can be a lot of fun, but ultimately, most people lose money there.
Of course, this flies in the face of what notable academics like Jeremy Siegel have made a comfortable living on — expounding on the wonders of long-term investing, having wrung every last drop of value from his theories by revising his famous Stocks for the Long Run book into four updated editions. As I’ve said in the past, the man is a hack and not to be taken seriously.
Fortunately, unlike Mr. Siegel, I can actually prove my point. Let’s start with a basic observation I’ve mentioned here before:
Successful long-term investors are hard to find.
How many people do you personally know who’ve gotten rich by investing in stocks over time? How many have you heard of in your lifetime? Who are the great investors of our day, those who’ve made their fortunes investing their own money in stocks? I’ll wait while you think about it.
Stock market promoters can easily do what Mr. Siegel does — data mine the history of the markets to come up with what sounds like reliable information. They cite average annual returns that look great on the surface, and then remind us that there’s never been a ten-year period in which stocks have lost value…that is, until this decade.
But again, where are these successful investors that have prospered over time? Where are their yachts? Why is it such a struggle to find anyone who credits the stock market with having generated their wealth and assured their financial security?
Let me see if I can clear this up a bit. First, let’s look at some basic facts about stock market performance. The Dow Jones Industrial Average, which began the year 1900 at 66, stands at 8,403 as I write this. If that increase truly represented a return of 127 times your investment, that would look pretty impressive, right?
The problem, of course, is that it took so long for the Dow to reach that point. The average annual compound gain is a mere 4.57%. I’m not including dividends, but I’m also leaving out the drag of taxes, management fees, and trading costs. The effects of inflation are also left out. And I’m assuming that all investors were passive index types.
If someone came to you today and wanted to invest your life savings in risky assets that offered a gross return of just over 4.5%, how eager would you be to accept that offer? After paying taxes and fees, and feeling the effects of inflation at roughly 3% per year, what would you expect to gain over time?
Here’s another interesting item I came across this week on Doug Short’s website, www.dshort.com. This works very nicely with another concept I keep hammering you with in these articles — the importance of understanding the power of secular trends.
What Mr. Short discovered was this: Since the year 1877, there have been 10 long-term trends in the domestic stock market. Long-running bull markets have been invariably followed by long-term bear markets. Recall the huge rally from 1982-2000, followed by the bear market that began in 2000 and still lingers today. Now consider Japan’s market from 1975 to the present, 34 years running and still going. If anything puts the lie to the whole “stocks for the long run†argument, this is surely it.
Mr. Short went back and observed that the secular bull markets over that period sported gains of 333%, 396%, 266%, 413%, and even 666% for the latest bull cycle ending in 2000. Pretty smart-looking gains, aren’t they? Who wouldn’t have gotten rich after enjoying gains like those? As it turns out, far too few did.
We’ve been convinced that remaining fully invested is the time-proven way to achieve stock market riches. But as surely as night follows day, bear markets follow bull cycles, and those bear markets were killers. The lavish gains cited above were followed by bear markets that ended with index losses of 69% in 1921, 81% in 1932, 54% in 1949, 63% in 1982, and 58% as of the recent March low.
The average gain for the bull cycles was a hefty 415%. The average loss during the bear cycles was 65%. Secular bull markets lasted for 80 years, while bear cycles lasted 52. So far, that looks okay, doesn’t it? Somewhere I sense the loud rejection from a Math major out there.
What the Math wizard has most likely noticed is that when all was said and done, any hypothetical investor who actually managed to live long enough would have ended that 132-year time span boasting a 1,300% total gain. That looks great until you notice that it took 132 years to get there, bringing the average gain down to a mere 1.96% since then.
Again, this is a gross return number, not including dividends, taxes, management fees, and trading costs, which used to be much higher than they are today, and of course, inflation. Using this set of data, do you believe long-term investors come out ahead? It sure doesn’t look like it!
Maybe more than anything, this calculation supports my steady harping on the importance of secular, or long-term trends, in the stock market. After reviewing the data above, it’s readily apparent that lots of money can be made in stocks. It’s just that over time, long bear markets ensue, and take back most of those gains.
For most who have tried their hand at it, this market has been a dead loser for decades, if not the entire history of publicly traded markets. And that doesn’t take into consideration the scores of investors who invested outside the indices in managed funds or individual stocks. We know that most investors don’t beat the markets over time, even the professionals who make their living doing it. So what were the real world results for investors over the long run?
Most importantly, let’s get back to my reasons for not investing one dollar in today’s domestic stock market. We’ve discussed how secular bear markets are the killers of investor hopes and dreams. And with the S&P 500 about 40% lower today than it was at the beginning of this decade, is there any doubt that we’re in a secular bear market?
Lucky for us, we can review the calculations above and not only surmise that secular bull markets are where investors can really stand to profit, but also enjoy the great fortune to be able to look around the world for better places to invest. Just take a look at a few charts for markets in China, India, Brazil, and Russia, and you’ll see that they’re all higher today than they were at the beginning of this decade. Ding! Big clue there, secular bull markets in force! Gold, silver, and oil prices are also much higher today than they were in 2000. Bingo! Secular bull markets in force!
I know that what you read in this space is far from conventional, in fact inviting ridicule from most other investors, professionals included. But take a moment to look at the cold, hard data and let it point you in a better direction. With so many conventionally invested professionals losing their shirts over the past eight years, at some point you’d think they’d find a better way.
Find the secular bull markets and load up in them. Find the secular bear markets and get as far away from them as you can. The theory is supported by plenty of data, not to mention a healthy dose of common sense.
Mr. Siegel? Paging Mr. Siegel?…
Have a great week.
Bob
Bob Wood ChFC, CLU Yusuf Kadiwala. Registered Investment Advisors, KMA, Inc., invest@muslimobserver.com.
11-24
Dearborn Farmer’s Market
Dearborn Farmer and Artisan Market begins Friday, June 5, at Bryant Branch Library
DEARBORN, Mich. – The second annual Dearborn Farmer and Artisan Market will begin its 2009 season on Friday, June 5. The market will be open from 8 a.m. to 1 p.m. and will be located at the Bryant Branch Library (22100 Michigan Avenue, corner of Mason in west Dearborn).
The Dearborn Farmer & Artisan Market will be open every Friday from June 5 through Oct. 30 from 8 a.m. to 1 p.m.
This year’s market features 15 new vendors and is sponsored by Henry Ford Community College.
For those interested in more information about being a sponsor of the market, or having a booth at the market, call 313.584.6100 or visit www.dearbornchamber.org.
The Dearborn Chamber of Commerce works to promote the best interests of over 600 member businesses by helping them connect with prospective customers, promote products and services, succeed in business through increasing sales and saving money, and to become a leader in the Dearborn community.
11-24
Muslim Family Services (MFS)
By Adil James, MMNS
E. Lansing–May 30–Muslim Family Services is a powerful local institution designed to provide social services to Muslims in Southeast Michigan.
While it is generally true that Muslim families are stronger by many measures than their non-Muslim counterparts, nevertheless there are problems that Muslims face in their family lives. This past Saturday afternoon a surprisingly large daytime group of about 60 Muslims, men and women, attended the Islamic Society of Greater Lansing to listen to a five hour presentation by MFS on the troubles faced by Muslim families.
A part of the presentation was an engaging conversation in which each member of the audience was asked to provide a “recipe for a happy marriage,†and then each spouse’s response was introduced to that spouse–an interesting means of encouraging Muslim families to engage with one another on sharing dreams and aspirations, and understanding of responsibilities and roles–and of making sure that all members of the team have thought about the needs and wants of the others.
Also, MFS encouraged people to make an effort to show love for one another by surprising them with gifts.
According to its website, MFS is a division of ICNA Relief, a social welfare department of ICNA, whose mission is “to assist, educate, and facilitate in the success and flourishing of families based on Islamic teachings through education, counseling and liaison and supportive services.â€
In fact Muslim social service organizations are sometimes the neglected stepchild among Muslim institutions. Muslims would frequently rather look the other way than admit that there are family problems of abuse in our families. Perhaps only the imams know the full extent of the difficulties faced by their congregants, because the imams are the first people contacted by people with issues. In fact most of us would probably rather not know the problems that are around us.
And so it is actually a sign of courage that some people face these problems head on, such as Shaikh Ali Suleman Ali, imam of MCWS, Prof. Asim Hussain of Wayne State University, Sr. Sharifa Harvey, MSW, and many others.
Shaykh Ali of MCWS discussed at length the procedure for determining whether people are suitable for one another, emphasizing that the man should not be much older than his wife, and that the woman should generally not be older than the man.
He explored ways in which Muslims can approach one another in order to seek marriage, encouraging men to speak either indirectly through friends or even directly but in a halal way, starting from the beginning with the question “I am interested in you for marriage–if you are interested in me also, then I can speak to my parents and we can begin the process of approaching marriage–if you are not interested, then I will look elsewhere.â€
Shaykh Aki told a beautiful story of a Sahabi named Julaybib whom Prophet (s) encouraged to marry, and who became engaged through Prophet’s (s) barakah to a woman. Before they were able to be married Sayyidina Julaybib (ra) was killed at the battle of Uhud. And although so many close Companions were killed there, Prophet (s) said “I miss Julaybib.â€
For more information about Muslim Family Services, please visit www.muslimfamilyservices.org or call 313-366-6800. MFS is located at 12346 McDougall, in Detroit.
11-24
Community News (V11-I24)
Woman sues over concert injury
A woman is suing Chicago rapper Lupe Fiasco, claiming she was injured when he fell off the stage at a 2007 concert on Chicago’s South Side. The concert was sponsored by the social advocacy organization Inner City Muslim Action Network.
During the performance by Fiasco, whose real name is Wasalu Muhammad Jaco, the rapper fell off the stage onto the woman , the suit alleged, causing her unspecified injuries.
The suit accuses Fiasco of “failing to appreciate the size of the stage he was performing upon†and failing “to give any warning that he was jumping off of the stage he was performing upon,†among other allegedly negligent acts.
Umar is asking for damages in excess of $50,000 for lost wages, medical expenses and physical and emotional trauma from the incident.
Thanks offered for Chandler’s first mosque
CHANDLER, AZ (News Agencies)—Muslim community offered thanks to city officials, a neighboring Church, and a host of the other people for their help making their dream of a mosque come true. The Islamic Center of East Valley is the first mosque in the area.
It has endure 12 long years of delays including financial crunch and opposition from neighbors. But in the end reason prevailed and the mosque in now functioning.
Holy Trinity Pastor Scott Thompson said when the Muslim group asked for prayer space on Fridays several years ago, his Christian church offered a large meeting hall “to be a good neighbor and help out these folks.â€
Arif Kazmi, a Chandler engineer and former chairman of the city’s Human Relations Commission, directed the mosque’s planning and construction. He said the religious group purchased the land in 1996 and spent years on design and on securing permits to bring a mosque closer to residents of Chandler and Gilbert.
New date set for Mississippi mosque application
JACKSON, MS–Supervisors set a June 15 public hearing to hear the Mississippi Muslim Association’s request to build a mosque on five acres on U.S. 51. The Planning and Zoning Commission last month rejected the association’s request that had opposition from neighboring landowners.
Before the city will agree to provide sewer service to the proposed site on U.S. 51, it is requiring a master plan for development of it and the surrounding commercially zoned area. No such plan exists, and the surrounding 40 acres belong to a landowner who opposes construction of the mosque, the Islamic house of prayer.
In a letter to the commission, Mayor Mary Hawkins Butler said the city “feels strongly that such guidelines are essential for the orderly and systematic development of this area, and the city is unwilling to change its position.†The supervisors thereby had rejected the mosque’s application.
Hawaii’s Islam Day resolution generates criticism
HONOLULU– A legislative resolution designating Sept. 24 as “Islam Day†is generating criticism from mainland residents who say they will not travel to Hawaii because of it.
The measure also has divided Republicans who disagree over its legitimacy and meaning.
Resolution author Rep. Lyla Berg, a Democrat from Hahaione Valley-Aina Haina, said it was meant to foster awareness of and education about Islam.
She notes that Hawaii recognizes similar dates, including those relating to Buddhism, Baha’i and Christianity.
But some mainland residents reacted to news of the Islam resolution by sending e-mails criticizing it and declaring they would not visit Hawaii. Gov. Linda Lingle calls the measure unnecessary, and said it drew the wrong kind of attention to Hawaii.
Overlooked in the controversy over Islam Day is a new law passed by the Legislature during this year’s session designating Sept. 11 as Patriot Day in honor of the victims killed in the 2001 terrorist attacks and acknowledging the bravery of those who assisted in rescue efforts.
High Achieving students to be honored in Riverside
RIVERSIDE, CA–The Islamic Center of Riverside is holding its seventh annual scholarship and graduation dinner June 14. The center will hand out $16,000 in scholarships and other awards to high school and college students from throughout the Inland area.
This year will feature the first essay contest. Topics include improving U.S. relations with the Muslim world and developing strategies to strengthen a mosque. Another is the contributions of Muslims to U.S. society.
Sarah Dajani recognized at Princeton
Sarah Dajani, a graduating senior, at the famed Princeton University has been recognized for her achievements and service on class day. She received the Harold Wills Dodds Prize which is named after the university’s 15th president. It recognizes seniors who best embody the qualities of Dodds, “particularly in the qualities of clear thinking, moral courage, a patient and judicious regard for the opinions of others, and a thorough devotion to the welfare of the University and to the life of the mind.â€
Dajani helped foster dialogue between different religious and cultural groups on campus as president of the Muslim Students Association. A Woodrow Wilson School major, Dajani was a member of the Religious Life Council and the University’s Priorities Committee. She also wrote for The Daily Princetonian student newspaper as a reporter and opinion columnist.
11-24
Houstonian Corner (V11-I24)
Junior High School Year Done At Darul Arqam Southwest
The Darul Arqam Islamic School at Synott Road, Masjid Attaqwa in Sugar Land, completed its first year of Jr. High School 9th grade class. Due to the building space shortage, the management has decided to hold only the girl classes in Jr. High and High school until a new building is constructed. Pre-K, KG, Elementary and Middle School classes will not be affected by this decision as School starts 10th grade next year.
The school established a brand new Computer lab and a library this year and announced that the Science lab is ready to start this Fall. The first 9th grade class showed off expertise of the computers and made power point presentations of the class projects at the Saturday graduation ceremony. Graduation was well attended by the parents and well wishers of the students.
We Need A Secure South Asian Region: Together We Can Do It: Congresswoman Lee
Several community leaders and prominent personalities like the City of Houston Councilperson M. J. Khan; President of the Islamic Society of Greater Houston (ISGH) Dr. Aziz Siddiqi; President of the Pakistani-American Association of Greater Houston (PAGH) Khalid Khan; Dr. Asaf Qadeer; Dr. Mubashir Chaudhry; and many others; joined Congresswoman Sheila Jackson Lee at her Houston Downtown Office this past Sunday, to affirm their resolve to assist those affected by the unstable situation in Northwest Pakistan.
“We must come together as a community to secure safety in the region:†Said Congresswoman Jackson Lee.
Hon. Lee requested that everyone join the efforts to solicit assistance for Pakistan by texting the word “SWAT†to the number 20222 and this way $5 will be contributed to United Nations High Commissioner for Refugees, who are providing tents, clothing, food and medicines to hundreds of thousands of affected people.
The U.N. Office for Coordination of Humanitarian Affairs (OCHA) confirmed that about 80% of previously displaced and newly displaced populations are residing outside camps. One can visit: www.Reliefweb.Int
Zain Bhikha Enthralled 600+ People: $70,000 Raised By Helping Hand
The World Fame Inspirational Nasheed Presenter from South Africa Zain Bhikha was at Westchase Houston Hotel this past Saturday. His outstanding performance mesmerized more than 600 persons, who had gathered there. They included President of the Islamic Society of Greater Houston (ISGH) Dr. Aziz Siddiqi. The City of Houston Councilperson M. J. Khan gave Honorary Citizenship Proclamation to Zain Bhikha.
Volunteer Security persons of Crescent Arts provided the necessary services, while the attendees in large numbers purchased the CDs and then have them signed by Zain Bhikha.
Earlier everyone went through half an hour hilarious time with Baba Ali: No one wanted him to stop, but then Mughrib Prayers timing came. Later on local Chapter of Islamic Circle of North America (ICNA) and Helping Hand made PowerPoint and DVD presentations and funds were raised for Worldwide Orphan Support Program of Helping Hand and the Internally Displaced Persons (IDPs) in Pakistan. About $70,000 were raised.
For more information, one can call 832-275-0786 or visit www.HelpingHandOnline.Org
Kamala Surayya (1934- 2009)
By Nilofar Suhrawardy, MMNS India Correspondent
NEW DELHI: With a hypersensitive and emotional spirit, reflected in her words – written as well as spoken – Kamala Surayya always moved on, stepping into controversial zones through her creative work and also her life-style. Ironically, her being a trendsetter is also marked by the homage paid to her and the funeral services held in her memory. She is one of the few Indian celebrities, who have been accorded state-level funeral services even though at the time of their death, they did not hold any high political or any authoritative post necessitating the same. Kamala, the well-known litterateur and poet, breathed her last in Pune (May 31), in a city hospital, where she had been admitted on April 18. Her body was brought to her native region, Thiruvananthapuram, Kerala on Monday. The body was interred with state honors at the graveyard of Palayal Masjid, where it was laid to rest (June 2). The funeral prayers were led by chief cleric of Palayal Masjid.
Expressing grief at Kamala’s demise, in his message, Prime Minister Manmohan Singh said that her poems “focusing on womanhood and feminism gained her recognition as one of the most noted modern Indian writers.â€
Kamala had decided to leave Kerala and stay in Pune around two years ago. She had said then: “Enough is enough. Kerala has become an inhospitable place. I can’t live here anymore. I am getting raunchy mails and obscene calls. Everything is being criticised. Even fellow writers are not on my side. Maybe because I don’t have power through politics. Maybe, because I don’t have the influence.†On whether, the discomfort she faced had anything to do her with her converting to Islam, Kamala replied: “No. It has nothing to do with that. The truth is Kerala can’t stand ‘brainy women.’ They expect women to be behind closed doors. Their roles are predefined. They don’t want women to explore.†She converted to Islam in 1999, at the age of 65, a little after passing away of her husband. Earlier known as Kamala Das, after conversion, she started using the name Kamala Surayya.
So Kamala left Kerala, with practically no intention of ever returning back. As she then said: “I don’t have anything left there. No sentiments. I am leaving everything behind- furniture and all my books. I am not taking anything. I have had enough of Kerala culture. I want to be at peace with myself.†Kamala also felt sad that the state she belonged to had not given her due recognition. It is, however, claimed that practical sense prompted Kamala to move out of Kerela and live with her youngest son in Pune. She had accepted the hard reality that because of failing health she couldn’t live alone anymore in her flat in Kochi. She longed to finally return to Kerala. During the last couple of months, Kerala Minister for Culture M.A. Baby visited the ailing Kamala twice. He is understood to have offered to make arrangements for a state funeral, befitting her stature, in her home state Kerala, where she really wanted to be laid to rest.
Kamala was born on March 31, 1934 in Punnayurkulam in Kerala, in a conservative Hindu family. Her father V.M. Nair, a leading executive, later became managing editor of the widely-circulated Malayalam daily Mathrubhumi. While her mother Balamaniyamma was a noted poet, her great uncle Nalapat Narayana Menon was a literary stalwart of the time. Influenced by her mother and great-uncle, Kamala took to writing from an early age. She was married at a young age (13) to Madhava Das, 15 years older than her. The couple had three sons.
Kamala began writing professionally after becoming a mother, with her kitchen table serving as her writing area after the housework was taken care of. “There was only the kitchen table where I would cut vegetables, and after all the plates and things were cleared, I would sit there and start typing. That was my work area,†she said in an interview in 1996.
Among her most notable works is her autobiography, My Story (1976) which has been published in more than 15 languages. Other popular English works of Kamala include Asian Poetry Prize winner- The Sirens (1964) and Kent’s Award winner – Summer in Calcutta (1965). Her last published work in English is a collection of poems- Yaa Allah (2001). Kamala’s Malayayam works, for which used the penname Madhavikuttii, include short stories- Pakshiyude Manam (1964), Vayalar Award winner, novel Neermathalam Pootha Kalam (1994), poetry- Only the Soul Knows How to Sing (1996) and short stories – Nashtapetta Neelambari (1998).
She has earned laurels as well as criticism for her writings, viewed by “liberal†by some and “amoral†by others for their projection of women. In Kamala’s opinion, Indian women were suppressed and exploited. She wanted them to liberate themselves from age-old prejudices, which led to their sufferings.
Kamala ventured into the political arena for a little while and also directed her creativity to painting for some time. She floated Lok Seva Party to promote social and humanitarian work. She, however, failed to win Lok Sabha in 1984. But the lady moved on, creating waves through her pen. Her achievements and life extended beyond the pen, as she said: “I wanted to fill my life with as many experiences as I can manage to garner because I do not believe that one can get born again.†And so she did. Kamala Surayya is no more, but with her writings, she has joined the immortals.
11-24
Da’wa & the Democratic Politics
Egypt’s Muslim Brotherhood
By Geoffrey Cook, MMNS
Berkeley–Samer Shehata, a Fellow at the Woodrow Wilson Center and, also, of the Center for Contemporary Arab Studies at Georgetown University in Washington (D.C.), came to U.C. Berkeley late in April to discuss his research on Egypt’s Muslim Brotherhood’s democratic tendencies for which he is preparing a projected new book. Although Shehata visited the Northern California almost a month a one-half ago, your reporter is bringing his comments up at this time as a background to (U.S.) President Barack Obama’s groundbreaking speech to the Arab world in Cairo on the date of the release of this issue (the 4th).
As George Galloway accused most of the leaders of the Arab world last week of electoral corruption, the ruling party in Egypt is one of the most blatant. In authoritarian regimes, elections are limited in transparency. In fact, they even have a special connotation for the marred federations themselves. Then, why does the Brotherhood participate if the terms are so stacked against them?
Samer, an Egyptian-American himself, has become fascinated with the Muslim Brotherhood extremely sophisticated polity within their history of electoral participation. In general, there has been a growing Islamist participation and success in the democratic process in the Middle East as a whole. On the other hand, “Egyptian elections “have become “tragic and farcical.†Succinctly, there are structural problems contained inside the electoral process itself. The State has too often viciously brutalized its opposition, and the Muslim Brothers have borne the brunt of this violent oppression.
Curiously, it can be argued that the Brotherhood’s participation can legitimize the Regime. There are other risks, too, “Have they received any benefit†for their efforts? Voting is on a patron-client or service basis. Elections within a rigid rule offer an opportunity for the opposition to engage the establishment. Elections, also, are often periods of political repression for the Brotherhood. The Brotherhood is, thus, perceived as engaging in Da’wa (in Arabic) which could be roughly equated to a missionary (religious “preachingâ€) through politics. They are presenting their ideas and making themselves noticeable. They are spreading their (political) message inside the polls they have decided to contest and, further, in Parliamentary seats they have obtained spreading their politico-religious statement to an ever larger public.
Furthermore, for every seat they acquire, they can offer governmental positions to their clients. Shehata estimates there are several hundred Brothers now serving in the Nile State’s bureaucracy. These officials have been able to converse to greater group of citizens. They have discouraged the arbitrary administrative arrests of the past, as well. Further still, this influence within the legislative branch has opened up the right to travel both domestically and internally for many – especially for members of Parliament, or as our speaker jokingly said, “Membership has its advantages!â€
They are, moreover, demonstrating that they are moderates and not the radicals they have been portrayed to be. Additionally, surprisingly, they are not menacing power elites through the ballot box. Their strategy is not to challenge the system — although in an absolutely free and fair election — there is no doubt that they would win as their ideological siblings, Hamas, have done in Gaza.
The candidates originally ran as a rejection of the ban that forbade them to do so. They did so; so, they could contend for political Da’wa. By their presence, the Brotherhood exposes the deceitfulness of the regimen. They are confronting the dominate stratagem of peripheralization for them, in that they are “…not in competition to rule… [or to realize]…power.â€
Samer Sheheta concluded his comments by declaring that the Brotherhood will outlive the Regime, (and, your author brings this article to closure by asserting, if the United States does not recognize the aspirations of the people, but only engages those unpopular structures who hold their domestic hegemonies, Washington will fail to establish a new order between the West and the Arab World)!
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