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27th AFMI International Convention in Chicago 2017

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by TMO Staff

The American Federation of Muslims of Indian origin (AFMI) held its 27th annual convention in Chicago, IL on October 7. 

It was a great gathering of intellectuals, academicians, thinkers, and sociologists from India and US, that started at 9:30 AM and went on till midnight and beyond at Shalimar Banquet Hall in Chicago, Illinois. Close to 600 people attended the convention. Morning Session started with Recitation of Holy Quran by Dr. Mairaj Uddin. After that Dr. Tajuddin Ahmed gave the welcoming address. During the day session, eminent scholars, human rights activists and lawmakers addressed on the topic of Current Challenges of Secularism and Pluralism in India.

AFMI was formed in 1989 by Muslims of Indian origin to work for the educational uplifting of Muslims in India. In the last 28 years of its existence, it has opened up hundreds of schools, colleges and clinics while participating in rehabilitation and relief programs all over the country.

The flagship of AFMI’s work is its national and regional gold, silver and bronze programs offered to high achievers in secondary and higher secondary students in all 29 states and over 600 students. During the last 26 years, AFMI has given awards to over 3,000 students. When the organization began its medal program the average marks received by students in high school or higher secondary were about 76 percent. Last year, even the students with 98 percent marks were competing for bronze medals. The medal program has generated a spirit of competition and progress among Muslim students and has helped inspire thousands of students to work harder to secure a better educational future for themselves.

AFMI has promoted the emergence of a new educational identity among Muslims in India and convinced the younger Muslim generation that education is the essence of progress and prosperity. AFMI holds two annual conventions in the US and India. These conventions are organized with the help of local communities. AFMI’s convention in India will be held in Jodhpur on December 30 and 31, in cooperation with Maulana Azad University.

This year AFMI has also decided to expand its medal program by opening it to students coming from religious communities other than Muslims as well. Each year AFMI plans to offer gold medals to non-Muslim students from all 29 states in addition to Muslim students.

Dr. Ram Puniyani, a worldwide known human rights activist was the Honored Guest from India and a keynote speaker at the convention. He asserted that the communalization of Indian politics by certain special interest groups, motivated by their narrowly defined religious agenda, was one of the factors causing insecurity among minorities and Dalits.

He appealed to the delegates and participants to strengthen secular forces to ensure that India retains its multi-cultural and multi-ethnic identity.

Dr. Tajuddin started the convention and introduced AFMI’s efforts in uplifting the lives of underprivileged and poor Indian students and their families. He also highlighted other AFMI projects.

Dr. Abidullah Ghazi talked about the important and vital role of Muslims in freedom struggle of India. He also emphasized on the importance of secularism, democracy, pluralism in Indian constitution.

Dr. Aslam Abdullah, the Master of Ceremonies, (MC) made remarks about the guarantees and protection of freedom of speech, religion and secular character of Indian Constitution.

Kannan Srinivasan discussed the human rights violation and injustices towards Muslims and other minorities in India.

Dr. Khutb Uddin spoke about the psychological impact due to the rise of extremism and fanaticism in the Indian politics and how it has been affecting negatively on the Muslims and other minorities. It has created fears, phobias, and an insecure atmosphere.

Rajeev Ravi Shankar gave a thought-provoking presentation on how RSS and BJP are planning to make India a Hindu state. He further added how RSS is having international connections and using new technologies like, social media and web media to poison youth.

Dr. Akbar emphasized on the interfaith dialogue and conflict resolutions to deal with the challenges of right-wing extremists.

Professor Balwant Singh Hansra focused on Sikhs’ sacrifices and their contribution in India’s independence. He stated that even after 70 years of independence, Sikhs’ pains, sufferings, and grievances have not been addressed. He stressed on the need of unity among secular Hindus, Muslims, Sikhs, Dalits and other minorities.

Dr. Nagamia talked about how difficult it is for Muslims in India to get any support or even protection of their basic human rights from the government.

Dr. Nakadar expressed his deep concerns about the polarization of communities. He said out of 1.3 Billion the total population of India, 4635 (that is 78%) consist of linguistic, social and cultural categories. Religious groups form only 19.4%. Based on this diversity, he exhorted, that if India wants to achieve meaningful progress, growth and development, it must develop a cohesive society and not a coercive society- an accommodative society and not an annihilating society. Unity doesn’t mean uniformity.

AFMI delegates and speakers with Prof. Ram Puniyani (6th from left) a night before the convention.

Honorable Illinois Secretary of State Jesse White welcomed the delegates and attendees. He thanked AFMI for its efforts to uplift and educate the poor and underprivileged Indian Muslims. He talked about the importance of harmony in the US among all citizens, be it US, Indian or any other country.

After the speeches, Honorable Consular General of India and Chicago, Neeta Bhushan, the Chief Guest of the convention, addressed the convention and congratulated AFMI for its efforts and improving the educational and economic status of Indian Muslims. She reassured that India’s commitment to secularism and pluralism is deep and the rights of all Indians are protected by the constitution.

She gave the award of Pride of India to Keynote Speaker Dr. Ram Punyani, Excellence Awards to Dr. Abidullah Ghazi for his commitment to excellence in educational services, to Sher Rajput for building the harmony among all communities of India, and Azhar Azeez for his leadership and dedication to the plural American society. She also distributed Distinguished and Appreciation awards.

Towards the end, Azhar Azeez, President of Islamic Society of America, gave a passionate lecture about the situation of Muslims in India and appealed for fundraising for AFMI’s educational programs.

After the fundraising a lavish dinner was served followed by a musical program by the world renowned gazal singer Munni Begum Saahiba. The event ended around 1 AM, with a feeling of joy and excitement.

blasphemy

Indians and Pakistanis Share in Mob Violence Against Victims of their Definition of Blasphemy

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by Saeed Khan

India and Pakistan will both be celebrating their 70th anniversary of independence from British rule this August. While the festivities are only a day apart, these countries have drifted away from one another over the past seven decades with a bitterness that had brought the neighbors to war on three occasions and to the brink of nuclear confrontation at least twice. But as much antagonism these countries bear toward one another, they possess far more similarities than differences. While some may contend that India is much more economically and politically stable than Pakistan, both nations are now confronted by a religious zealotry that makes opaque the line between stability and chaos.

Mashal Khan was a 23-year old journalism student at Abdul Wali Khan University in Mardan, a town in northeastern Pakistan. An outspoken, even provocative, member of campus, Khan was murdered by a mob of his classmates on April 13, 2017. He was dragged out of his dorm room, stripped, beaten and then shot to death. There is still confusion as to why he was killed; some contend his political views and his public criticisms of the university’s administration were the cause. Others claim he was an Ahmadi, long regarded by many Pakistanis and the government, as a heretical group, ineligible to call itself Muslim. The most common reason offered for Khan’s brutal death is that he had committed blasphemy, an act recognized as a criminal offense, though very loosely defined, and more often than not, enforced by zealous members of the public, not by the state.

A week before Mashal Khan was murdered in Pakistan, 55-year old Pehlu Khan was attacked by hundred of people as he was driving his truck in India. Khan was transporting cattle in the western province of Rajasthan. The mob of Hindu extremists killed him for committing a form of blasphemy in their eyes: the eventual slaughter of a cow, considered sacred by Hindus. An inconvenient detail to the horrific episode is that the cows were not destined for the dinner table; they were dairy cows. That did not deter the killers, who were focused on the victim rather than what they supposedly sought to protect.

In India, so-called “cow vigilantes” patrol villages, hunting Muslims who may be slaughtering or even handling cows. Beef consumption is relatively low in the country, as most Muslims prefer lamb and goat, both for its relative affordability and as the result of centuries of deference and religious sensitivity to their Hindu countrymen. Similarly, Christians have also faced increasing discrimination and violence by Hindu extremists who see them as inauthentic Indians, having been converted by missionaries from Portugal and Great Britain, as remnants from the colonial past.

The intensification of India’s fervor against religious minorities is hardly new; communal violence has been a reality for at least a generation, dating back to the destruction of the Babri Mosque, a 16th Century monument in Ayodhya, by a throng of Hindu zealots claiming the mosque stood on the birth site of the deity Rama. The incitement for the incident came from members of the BJP stoking religious discord; with the party now in power, and with Narendra Modi, in particular, leading the nation as its Prime Minister, most find it hardly surprising that millions now feel emboldened to act on their impulses, especially in the absence of any government condemnations or calls for restraint. If anything, the opposite appears to be the case, with Modi appointing hardline officials in the provinces who have openly called for discrimination and worse to be directed toward Muslims.

Prime Minister Modi has promised an ambitious program of reforms for the country to modernize. He has pledged to vastly improve India’s infrastructure, aiding the growth of the nation’s economy beyond its already energetic rate of progress. But Modi also traffics in religious nationalism, appealing to the basest emotions of communal difference, a tactic he used effectively in his prior role as Chief Minister of Gujarat Province, the site of some of the worst communal violence since the country’s independence and partition. India aspires to be perceived as an international, not merely a regional power, and a future economic power in the same league as western nations, China and Japan. Modi’s silence on the current wave of such violence may win him votes and support within India, but it may impede the nation’s ability to gain the legitimacy it craves to be seen as a developed, not developing country.

India and Pakistan are far from the only countries today that suffer the throes of religiously motivated violence. But the charge of blasphemy that drives so much of it in these subcontinent neighbors is unprecedented in its brutality and lack of restraint. Neither government appears equipped or willing to condemn, let alone take swift and strong measures to end the mayhem. Religious leaders seem equally impotent to declare the ungodliness of invoking blasphemy. At this stage, power appears to lie in the public and its own sense of indignation to be judge, jury, enforcer, and executioner in the name of religion: ironically, the very definition of the blasphemy it claims to be attacking.